S A T Y R 4.
Yes. What is there now to do?
S A T Y R 5.
Are there any Nymphs to woo?
S A T Y R 4.
(a)If there be, let me have two.
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(a) The
nature of
the Satyrs the wise Horace express'd well, in the word, when he cal-
led them Risores & Dicaces, as the Greek Poets, Nonnus, &c. stile them
filokertomouV. Nec solum dicaces, sed & proni in Venerem, & salta-
tores assidui & credebantur, & fingebantur.
Unde Satyrica saltatio, quæ sikinniV dicebatur, & à quâ Satyri
ipsi sikinnistai. Vel à Sicino inventore vel apo thV kinhsewV, id est,
à motu saltationis Satyrorum, qui est concitatissimus.
S I L E N U S.
(b) Chaster language. These are Nights
Solemn, to the shining Rites
Of the Fairy Prince, and Knights:
While the Moon their Orgies lights.
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(b) But in
the Sile-
nes, was
nothing
of this
petulance, and lightness, but on the contrary, all gravity, and pro-
found knowledge, of most secret mysteries. Insomuch as the most
learned of Poets, Virgil, when he would write a Poem of the begin-
nings, and hidden nature of things, with other great Antiquities, at-
tributed the parts of disputing them, to Silenus, rather than any
other. Which whosoever thinks to be easily, or by chance done by
the most prudent Writer, will easily betray his own ignorance, or fol-
ly. To this see the testimonies of Plato, Synesius, Herodotus, Strabo,
Philostratus, Tertullian, &c.
S A T Y R 2.
Will they come abroad, anon?
S A T Y R 3.
Shall we see young OBERON?
S A T Y R 4.
Is he such a princely one,
As you speak him long agone?
S I L E N U S.
Satyrs, he doth fill with grace,
Every season, ev'ry place;
Beauty dwells, but in his Face:
(c)H'is the height of all our Race.
Our Pan's Father, (d) god of tongue,
Bacchus, though he still be young,
Phbus, (e) when he crowned sung,
Nor Mars, (f) when first his armor rung,
Might with him be nam'd, that day.
He is lovelier, than in May
Is the Spring, and there can stay
As little, as he can decay.
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(c) Among
the An-
cients, the
kind, both
of the
Centaures,
and Sa-
tyrs, is con-
founded;
and com-
mon with
either. As sometimes the Satyrs are said to come of the Centaures,
and again the Centaures of them. Either of them are difueV, but af-
ter a diverse manner. And Galen observes out of Hippocrates, Com-
ment. 3. in 6. Epidemior: that both the Athenians and Ionians, called
the Satyrs fhraV, or fhreaV; which name the Centaures have with
Homer: from whence, it were no unlikely Conjectures, to think our
word Faëries to come. Viderint Critici. (d) Mercury, who for the
love of Penelope, while she was keeping her Father Icarius Herds on
the Mountain Taygetan, turn'd himself into a fair Buck-Goat; with
whose Sports and Flatteries, the Nymph being taken, he begat, on
her, Pan: who was born, Capite cornuto, barbaque, ac pedibus hircinis.
As Homer hath it, in Hymnis: and Lucian, in dialogo Panis & Mercu-
rii. He was call'd the Giver of Grace, caridoths, faidroV, kai leukoV.
Hilaris, & albus, nitens Cyllenius alis. As Bacchus was call'd anqioV,
floridus: and Hebe, à lanugine & molli ætate, semper virens. (e) Apol-
lo is said, after Jupiter had put Saturn to flight, to have sung his Fa-
ther's Victory to the Harp, Purpurea toga decorus, & lauro coronatus,
mirificeque deos omnes qui accubuerant, in convivio delectavisse. Which
Tibullus, in lib. 2. Elegiar. points to. Sed nitidus, pulcherque veni. Nunc
indue vestem Purpuream, longas nunc bene necte comas. Qualem te me-
morant Saturno rege fugato Victoris laudes tunc cecinisse Jovis. (f) He
was then lovely, as being not yet stain'd with blood, and called crus-
phlex ArhV, quasi aureum flagellum (vel rectius) auream galeam ha-
bens.
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C H O R U S.
O, that he would come away!
S A T Y R 3.
(g)Grandsire, we shall leave to play
With (h) Lyæus now; and serve
Only OB'RON.
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(g) In Ju-
lius Pollux,
lib. 4. cap.
19. in that
Part, which he entitles, de Satyricis personis, we read, that Silenus is
called pappoV, that is, avus, to note his great age: as amongst the
comick persons, the reverenced for their years, were called pappoi:
and with Julian, in Cæs. Bacchus, when he speaks him fair, calls him
pappidion. (h) A name of Bacchus, Lyæus, of freeing mens minds
from cares: para to luw, solvo.
S I L E N U S.
He'le deserve
All you can, and more, my Boys.
S A T Y R 4.
Will he give us pretty Toys,
To beguile the Girls withall?
S A T Y R 3.
And to make 'em quickly fall?
S I L E N U S.
Peace my Wantons: he will do
More than you can aim unto.
S A T Y R 4.
Will he build us larger Caves?
S I L E N U S.
Yes, and give you Ivory Staves,
When you hunt; and better Wine:
S A T Y R 1.
Than the Master of the Vine?
S A T Y R 2.
And rich Prizes, to be wun,
When we leap, or when we run?
S A T Y R 1.
I, and gild our cloven Feet?
S A T Y R 3.
Strew our heads with powders sweet?
S A T Y R 1.
Bind our crooked legs in hoops
Made of shells, with silver loops?
S A T Y R 2.
Tie about our tawny wrists
Bracelets of the Fairy twists?
S A T Y R 4.
And, to spight the coy Nymphs Scorns,
Hang upon our stubbed Horns,
Garlands, Ribons, and fine Poesies;
S A T Y R 3.
Fresh, as when the Flower discloses?
S A T Y R 1.
Yes, and stick our pricking Ears
With the Pearl that Tethys wears.
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